A women in Islam, if she wishes to work she can work -
There is no text in the Qur’an or the authentic Hadith which prevents or makes it prohibited for a woman to do any work, as long as it is not unlawful, as long as it is within the preview of the Islamic Shariah, as long as she maintains her Islamic dress code.
But natural, she cannot take up jobs, which exhibit her beauty and body - Like for example, modeling and film acting, and such kind of jobs.
Many of the professions and jobs which are prohibited for the woman are also prohibited for the man, for example serving liquor.
For example working in gambling dens - For example doing any unethical or dishonest business - All these jobs are prohibited for both men and women.
For example working in gambling dens - For example doing any unethical or dishonest business - All these jobs are prohibited for both men and women.
A true Islamic society requires women to take up profession such as doctors. We do require female Gynecologists - We do require female nurses - We do require female teachers.
But, a woman in Islam has got no financial obligations - The financial obligation is laid on the shoulders of the man in the family - Therefore she need not work for her livelihood.
But in genuine cases, where there are financial crisis in which both the ends do not meet, she has the option of working
Here too, no one can force her to work - She works out of her own, absolute free will.
Here too, no one can force her to work - She works out of her own, absolute free will.
Besides the professions I mentioned, she can work in the house and take up tailoring, she can take up embroidery, she can do pottery, she can make baskets etc
She is also allowed to work in factories and small scale industries in which, which has been designed exclusively for the ladies.
She can work in places which have got separate sections- gents and ladies, because Islam does not agree with intermingling of the sex
She can also do business, and where it comes to doing transactions, where it involves interaction with a foreign male, with a Na-Mehram, she should do it through a father or a brother or husband or a son
And the best example I can give you is of Bibi Khatija (may Allah be pleased with her) who was the wife of our beloved Prophet (may peace be upon him) She was one of the most successful business women of her times and she did the transaction through her husband, Prophet Muhammad may (May peace be upon him)
A woman in Islam has been given more financial security, as compared to the man.
She can also do business, and where it comes to doing transactions, where it involves interaction with a foreign male, with a Na-Mehram, she should do it through a father or a brother or husband or a son
And the best example I can give you is of Bibi Khatija (may Allah be pleased with her) who was the wife of our beloved Prophet (may peace be upon him) She was one of the most successful business women of her times and she did the transaction through her husband, Prophet Muhammad may (May peace be upon him)
A woman in Islam has been given more financial security, as compared to the man.
As I told you earlier, the financial obligation is not put on her shoulder - It is put on the shoulder of the man in the family
It is the duty of the father or the brother, before she is married and the duty of the husband or the son, after she is married to look after her lodging, boarding, clothing and financial aspects of her.
It is the duty of the father or the brother, before she is married and the duty of the husband or the son, after she is married to look after her lodging, boarding, clothing and financial aspects of her.
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