Wednesday, January 14, 2015

Even Beware of Minor Sins because .....


The fortieth Greater Sin according to Qur’an and the traditions of Ma’sūmīn (a.s.) is committing a lesser (minor) sin repeatedly. Amash relates from Imam Sadiq (a.s.): “And consistency upon the smaller sins” is a greater sin. In the same way Sadūq has narrated that Imam Riďa (a.s.) considered, “And consistency on sins” a part of greater sin. Similarly we have a tradition of Imam Sadiq (a.s.),

“A smaller sin which is committed again and again is a greater one. And a greater sin for which one repents doesn’t remain greater.”

That is, if one commits a Greater sin and repents sincerely there is no punishment for it. But if one does a smaller sin again and again, it assumes the form of greater sin.

Abu Basīr says that I heard Imam Ja’far as-Sadiq (a.s.) saying:

“By Allah! As far as a person continues to sin, Allah does not accept any of his worship acts.”

“If you shun the great sins which you are forbidden, We will do away with your small sins and cause you to enter an honourable place of entering.” (Surah an-Nisā’ 4: 31)

This ayat is speaking about those minor sins, which are forgiven in lieu of avoiding greater sins and performing all Wajib duties. These minor sins can therefore become a barrier in the acceptance of worship and supplication, only when they are repeated often as a result of which they assume the magnitude of a greater sin; the consequence of which is that the other acts of worship are not accepted. There is a tradition from the Messenger of Allah (S) in al-Kāfi that says:

“One of the signs of wretchedness is repeating a sin.”

The fortieth Greater Sin according to Qur’an and the traditions of Ma’sūmīn (a.s.) is committing a lesser (minor) sin repeatedly. Amash relates from Imam Sadiq (a.s.): “And consistency upon the smaller sins” is a greater sin. In the same way Sadūq has narrated that Imam Riďa (a.s.) considered, “And consistency on sins” a part of greater sin. Similarly we have a tradition of Imam Sadiq (a.s.),
“A smaller sin which is committed again and again is a greater one. And a greater sin for which one repents doesn’t remain greater.”
That is, if one commits a Greater sin and repents sincerely there is no punishment for it. But if one does a smaller sin again and again, it assumes the form of greater sin.
Abu Basīr says that I heard Imam Ja’far as-Sadiq (a.s.) saying:
“By Allah! As far as a person continues to sin, Allah does not accept any of his worship acts.”
“If you shun the great sins which you are forbidden, We will do away with your small sins and cause you to enter an honourable place of entering.” (Surah an-Nisā’ 4: 31)
This ayat is speaking about those minor sins, which are forgiven in lieu of avoiding greater sins and performing all Wajib duties. These minor sins can therefore become a barrier in the acceptance of worship and supplication, only when they are repeated often as a result of which they assume the magnitude of a greater sin; the consequence of which is that the other acts of worship are not accepted. There is a tradition from the Messenger of Allah (S) in al-Kāfi that says:
“One of the signs of wretchedness is repeating a sin.”

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