Sunday, June 29, 2014

He prayed Taraweeh with the imam before praying ‘Isha’



Photo: The point is that the one who prays eleven rak’ahs in the manner narrated from the Prophet (peace and blessings of Allaah be upon him) is doing well and is following the Sunnah. Whoever makes the recitation shorter and increases the number of rak’ahs is also doing well. A person who does either of these two things is not to be denounced. 
Shaykh al-Islam Ibn Taymiyah said:
If a person prays Taraaweeh according to the madhhabs of Abu Haneefah, al-Shaafa’i and Ahmad, with twenty rak’ahs, or according to the madhhab of Maalik, with thirty-six rak’ahs, or with thirteen or eleven rak’ahs, he has done well, as Imam Ahmad said, because there is nothing to specify the number. So the greater or lesser number of rak’ahs depends on how long or short the qiyaam (standing in the prayer) is. 
Al-Ikhtiyaaraat, p. 64
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The virtue of Taraaweeh prayers
http://islamqa.info/en/ref/48957/

Praying Taraweeh in the mosque in congregation is better than praying at home
http://islamqa.info/en/ref/45781/

Taraweeh prayer for one who is traveling
http://islamqa.info/en/ref/79593

He prayed Taraweeh with the imam before praying ‘Isha?’
http://islamqa.info/en/ref/128164


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He prayed Taraweeh with the imam before praying ‘Isha’


If a worshipper goes to pray and finds the people praying, so he joins them, then he realises that they are praying Taraweeh, and he completes the prayer with them, then he prays ‘Isha’, is it permissible to pray ‘Isha’ after Taraweeh? Is it permissible to pray Taraweeh before ‘Isha’?.
Praise be to Allaah.
Whatever the case, the Sunnah is to pray Taraweeh after ‘Isha’, so the qiyaam of Ramadan comes after ‘Isha’, but this is naafil, so his praying it with them before ‘Isha’ is regarded as a naafil prayer between Maghrib and ‘Isha’, and praying between Maghrib and ‘Isha’ is permissible, but it does not count as the qiyaam that is well known in Ramadan. The qiyaam of Ramadan comes after ‘Isha’. So this is regarded as a naafil prayer that he did between Maghrib and ‘Isha’, and his praying ‘Isha’ after that is valid. But what is preferable and better is to start with the obligatory prayer, then pray Taraweeh with them. This is what should be done so as to follow the Sunnah as well as performing the obligatory prayer. 
If he prayed with them with the intention of offering the obligatory prayer, then when the imam said the salaam at the end of (the two rak‘ahs of) Taraweeh, then he stood up and completed the obligatory prayer, that would have been acceptable. So if the imam prayed the first two rak‘ahs with the intention of praying Taraweeh, and he was offering the obligatory prayer, then when the imam said the salaam, he stood up and completed his prayer, that would be acceptable. 
To sum up: there is nothing wrong with this, in sha Allah; his prayer is valid, and his Taraweeh is valid, but it is regarded as naafil. It is not Taraweeh and it is not the well known qiyaam of Ramadaan; rather the qiyaam of Ramadan comes after ‘Isha’. But what he prayed came before ‘Isha’, so it comes under the heading of the naafil prayers which it is mustahabb to offer between Maghrib and ‘Isha’. 
End quote. 
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) 

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