Thursday, June 5, 2014

"Nothing is dearer to Allah than two drops and two marks:



Photo: Abu Umamah (radhiallahu'anhu) narrated that the Prophet Muhammad(sallallahu 'alayhi wa sallam) said:

"Nothing is dearer to Allah than two drops and two marks: A drop of tear which sheds out due to fear of Allah, and a blood of drop shed in the path of Allah. And the two marks are: A mark received in the cause of Allah (mark of a wound, signs of walking in the path of Allah, layer or dust, etc), and a mark caused in observing one of the obligatory commandments of Allah (mark of prostration, or a mark attained during the journey of Hajj).

*Tirmidhi Hadith

The Prophet Muhammad(sallallahu 'alayhi wa sallam) mainly use to weep due to the fondness and love for a deceased person, or for fear of, on behalf of the ummah, or because of the fear (piety) or longing for Allah Subhanahu wa Ta'ala. Only these types of crying are praiseworthy. The mashaa-ikh have written, one type of crying is called a lie, that is the crying of a person after committing a sin but thereafter does not refrain from that sin.

We ask Allah, the Most Generous, the Lord of the Mighty Throne, to help all of us avoid sin and evil actions, both obvious and hidden, to keep us far away from everything that may earn His Ta'ala's Wrath, and to accept our tears of our repentance, for He Ta'ala is the All-Hearing, the Ever-Close, the One Who answers our prayers.

Aameen

Abu Umamah (radhiallahu'anhu) narrated that the Prophet Muhammad(sallallahu 'alayhi wa sallam) said:

"Nothing is dearer to Allah than two drops and two marks: A drop of tear which sheds out due to fear of Allah, and a blood of drop shed in the path of Allah. And the two marks are: A mark received in the cause of Allah (mark of a wound, signs of walking in the path of Allah, layer or dust, etc), and a mark caused in observing one of the obligatory commandments of Allah (mark of prostration, or a mark attained during the journey of Hajj).

*Tirmidhi Hadith

The Prophet Muhammad(sallallahu 'alayhi wa sallam) mainly use to weep due to the fondness and love for a deceased person, or for fear of, on behalf of the ummah, or because of the fear (piety) or longing for Allah Subhanahu wa Ta'ala. Only these types of crying are praiseworthy. The mashaa-ikh have written, one type of crying is called a lie, that is the crying of a person after committing a sin but thereafter does not refrain from that sin.

We ask Allah, the Most Generous, the Lord of the Mighty Throne, to help all of us avoid sin and evil actions, both obvious and hidden, to keep us far away from everything that may earn His Ta'ala's Wrath, and to accept our tears of our repentance, for He Ta'ala is the All-Hearing, the Ever-Close, the One Who answers our prayers.

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