30 types of sins that can take place by are Tongues:

30 types of sins that can take place by are Tongues:
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1. Speaking on those issues which a person has no business involving himself in;
2. Speaking too much and idle talk;
3. Speaking on vain issues such as a description of a gathering in which alcohol, gambling and adultery take place;
4. Arguing and quarrelling (picking apart a discussion and arguing with others to find faults with them such as making others feel worthless or boasting about one's self);
5. Disputes, quarrelling and arguing;
6. Making up things while speaking;
7. Speaking bad things or using foul language;
8. Cursing others;
9. Ghina (forbidden singing) and reading poems which contain no truth;
10. Excessive joking;
11. Mocking and making fun of others;
12. Spreading secrets about others;
13. Making false promises;
14. Lying;
15. Backbiting;
16. Spreading talk from one person to another;
17. Hypocrisy in one's speech (two-tongued);
18. Excessively praising others;
19. Being negligent of the specifics of an issue and speaking what one knows with mistakes in his words, which can result in another person being side-lined in issues of life;
20. The common people asking difficult questions in relation to the theological beliefs which are outside the scope and necessity for a person to understand such issues;
21. False accusations
22. False testimony;
33. Self praise;
24. Spreading evil, corruption or unfounded information and lies - even if a person does so with the supposition that such things are true;
25. Speaking while in a tage of anger;
26. Being forceful through one's speech with repeated questions (such as that which Bani Isra’il used to do - and others);
27. Hurting others through one's speech;
28. Humiliating someone who has not done anything to warrant this treatment;
29. Denial of the favors of Allah (SwT) through one's speech;
30. Encouraging others to perform sins.
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عَنْ نَافِعِ عَنْ ابْن عُمَرَ، قَالَ، قَالَ رَسُولُ اللٌّهِ : رَحِمَ عَبْداً تَكَلَّمَ فَغَنِمَ، أَوْ سَكَتَ فَسَلِمَ. إِنَّ اللِّسانَ أَمْلَكُ شَيْءٍ لِلإِنْسَانَ، أَلاَ وَ إِنَّ كَلاَمَ الْعَبْدِ كُلَّهُ عَلَيْهِ، إِلاَّ ذِكْرُ اللٌّهِ تَعَالـى، اَوْ أَمْرٌ بِمَعْرُوف، أَوْ نَهْى عَنْ مُنْكَر، أَوْ إِصْلاَحٌ بَيْنَ الْمُؤْمِنينَ. فَقَال لَهُ مُعَاذُ بْنُ جَبَل: يَا رَسُولَ اللٌّهِ، اَنُؤَاخِذُ بِمَا نَتَكَلَّمُ؟ فَقَالَ: وَ هَلْ يَكُبُّ النَّاسَ عَلى مَنَاخِرِهِمْ فِي النَّارِ، إِلاَّ حَصَائِدُ أَلْسِنَتِهِمْ، فَمَنْ أَرَادَ السَّلاَمَةَ، فَلْيَحْفَظْ مَا جَرى بِهِ لِسَانُهُ
”
It has been narrated from Nafi' from b. 'Umar that he said, the Messenger of Allah (S) said, “May (Allah) have mercy on that servant who gains benefit when he speaks, or one who is protected through maintaining silence. Surely the tongue is the thing which wields the most authority over a person. Be aware that everything that servant speaks is against him, except for the remembrance of Allah, the High, or the commanding of others to that which is right or preventing them from that which is evil, or setting the affair right between two believers.”

One of the companions named Ma'adh b. Jabal said, “O' Messenger of Allah! Will we be held accountable for that which we speak?” The Prophet replied, “Is there anything else except an active tongue of a person that will lead him into the hell fire? So then whoever seeks safety (from the fire), then let him protect that which comes out from his tongue.”

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