![Photo: Part 12 : ***AL-QADAA' (THE COMPENSATION) : How and When ????
Al-Qadaa' is obligatory on those who broke their fast in Ramadan and are obliged to make up the missed days.Al-Qadaa’ resembles the actual performance (of the fast). Even if he does not make the fast up immediately after Ramadan, he/she must have the firm determination to do so. It is permissible for him to delay it because the time for it is broad; and every obligation which its time frame is broad, then it is permissible to delay it while having firm resolve upon it. Likewise it is permissible to break it up (i.e. the days) by fasting in different days.
However if there only remains in Sha’baan the number of days that are due upon him then it is obligatory upon him fast them all consecutively due to the time restraint; and it is not permissible to delay it until after the other Ramadan for no valid reason. This is due to the statement of ‘Aa’ishah, (radhi Allahu anhu): “There was
upon me some fasting of Ramadan (to make up), but I was not able to make it up until Sha’baan due to the state of Allah’s Messenger (sallallahu alayhi wa sallalm).”[Agreed upon]
This proves that the time of al-Qadaa extends up there does not remain from Sha’baan except the number of days which are upon him; so it is obligatory upon him to fast them before the entrance of the new Ramadan. So if he/she delays making it up until the new Ramadan comes upon him, then he/she fasts the present Ramadan then he makes up what is due upon him afterwards.
*** Then if his/her delaying is due to an excuse with which he is not able to make it up in that time period, then there is nothing upon him except to make up (the days missed).
*** If it was for no (legitimate) excuse then it is obligatory upon him/her, in addition to making it up, to feed a poor person for every day missed a half of a Saa’ from the food (i.e to pay fidya).
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Part 12 : ***AL-QADAA' (THE COMPENSATION) : How and When ????
Al-Qadaa' is obligatory on those who broke their fast in Ramadan and are obliged to make up the missed days.Al-Qadaa’ resembles the actual performance (of the fast). Even if he does not make the fast up immediately after Ramadan, he/she must have the firm determination to do so. It is permissible for him to delay it because the time for it is broad; and every obligation which its time frame is broad, then it is permissible to delay it while having firm resolve upon it. Likewise it is permissible to break it up (i.e. the days) by fasting in different days.
However if there only remains in Sha’baan the number of days that are due upon him then it is obligatory upon him fast them all consecutively due to the time restraint; and it is not permissible to delay it until after the other Ramadan for no valid reason. This is due to the statement of ‘Aa’ishah, (radhi Allahu anhu): “There was
upon me some fasting of Ramadan (to make up), but I was not able to make it up until Sha’baan due to the state of Allah’s Messenger (sallallahu alayhi wa sallalm).”[Agreed upon]
This proves that the time of al-Qadaa extends up there does not remain from Sha’baan except the number of days which are upon him; so it is obligatory upon him to fast them before the entrance of the new Ramadan. So if he/she delays making it up until the new Ramadan comes upon him, then he/she fasts the present Ramadan then he makes up what is due upon him afterwards.
*** Then if his/her delaying is due to an excuse with which he is not able to make it up in that time period, then there is nothing upon him except to make up (the days missed).
*** If it was for no (legitimate) excuse then it is obligatory upon him/her, in addition to making it up, to feed a poor person for every day missed a half of a Saa’ from the food (i.e to pay fidya).
Al-Qadaa' is obligatory on those who broke their fast in Ramadan and are obliged to make up the missed days.Al-Qadaa’ resembles the actual performance (of the fast). Even if he does not make the fast up immediately after Ramadan, he/she must have the firm determination to do so. It is permissible for him to delay it because the time for it is broad; and every obligation which its time frame is broad, then it is permissible to delay it while having firm resolve upon it. Likewise it is permissible to break it up (i.e. the days) by fasting in different days.
However if there only remains in Sha’baan the number of days that are due upon him then it is obligatory upon him fast them all consecutively due to the time restraint; and it is not permissible to delay it until after the other Ramadan for no valid reason. This is due to the statement of ‘Aa’ishah, (radhi Allahu anhu): “There was
upon me some fasting of Ramadan (to make up), but I was not able to make it up until Sha’baan due to the state of Allah’s Messenger (sallallahu alayhi wa sallalm).”[Agreed upon]
This proves that the time of al-Qadaa extends up there does not remain from Sha’baan except the number of days which are upon him; so it is obligatory upon him to fast them before the entrance of the new Ramadan. So if he/she delays making it up until the new Ramadan comes upon him, then he/she fasts the present Ramadan then he makes up what is due upon him afterwards.
*** Then if his/her delaying is due to an excuse with which he is not able to make it up in that time period, then there is nothing upon him except to make up (the days missed).
*** If it was for no (legitimate) excuse then it is obligatory upon him/her, in addition to making it up, to feed a poor person for every day missed a half of a Saa’ from the food (i.e to pay fidya).
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