![Shaykh al-Islam Ibn Taymiyyah said in Majmu' al-Fataawaa (11/265):
"As for when the judgement of a ruler is intended by [the term] al-shar' (the legislation), then he could be oppressive, and he could be just, and he could be correct, or he could be in error. Evidences are sought from the Book and the Sunnah for the statements of ash-Shaafi'ee, Ahmad, Ishaaq, Daawood and others, and when a person blindly follows another person, [in the situation] that is permitted for him, then it is permissible. Meaning, that the following (ittibaa') of one of them is not obligatory upon the whole Ummah just like the following (ittibaa') of the Messenger (sallallaahu alaihi wasallam) (is obligatory upon the whole Ummah). And nor is taqleed of one of them prohibited in the same manner as following (ittibaa') the one who speaks without knowledge (is prohibited). And as for whatever a person ascribes to the Sharee'ah that is not from it, such as the fabricated ahaadeeths, or interpolating (ta'awwul) the texts in a way that opposes the desired intent of Allaah, and other such things, then this is a form of tabdeel (altering, changing). Thus it is obligatory to differentiate between the revealed legislation (ash-shar' al-munazzal), the interpreted legislation (ash-shar' al-mu'awwal) and the altered legislation (ash-shar' al-mubaddal), just as it is to be differentiated between the creational reality and the commanded religious reality and also between that which the Book and the Sunnah give evidence to and that in which (a person's) feelings and impulses are sufficed with."
Ibn Taymiyyah (Rahimahullah) :
“Patience with tyrannical rulers is a principle from the principles of Ahlus-Sunnah wal Jamā’ah.”
[مجموع الفتاوى ٢٨/١٧٩]”](https://fbcdn-sphotos-d-a.akamaihd.net/hphotos-ak-xap1/v/t1.0-9/p526x296/10952059_331200943748188_6732297045808662931_n.jpg?oh=1ceb589bb914ae6536943ce69834c209&oe=55625429&__gda__=1432819831_d130f356fc7e7e9403fd9228471f621f)
Shaykh al-Islam Ibn Taymiyyah said in Majmu' al-Fataawaa (11/265):
"As for when the judgement of a ruler is intended by [the term] al-shar' (the legislation), then he could be oppressive, and he could be just, and he could be correct, or he could be in error. Evidences are sought from the Book and the Sunnah for the statements of ash-Shaafi'ee, Ahmad, Ishaaq, Daawood and others, and when a person blindly follows another person, [in the situation] that is permitted for him, then it is permissible. Meaning, that the following (ittibaa') of one of them is not obligatory upon the whole Ummah just like the following (ittibaa') of the Messenger (sallallaahu alaihi wasallam) (is obligatory upon the whole Ummah). And nor is taqleed of one of them prohibited in the same manner as following (ittibaa') the one who speaks without knowledge (is prohibited). And as for whatever a person ascribes to the Sharee'ah that is not from it, such as the fabricated ahaadeeths, or interpolating (ta'awwul) the texts in a way that opposes the desired intent of Allaah, and other such things, then this is a form of tabdeel (altering, changing). Thus it is obligatory to differentiate between the revealed legislation (ash-shar' al-munazzal), the interpreted legislation (ash-shar' al-mu'awwal) and the altered legislation (ash-shar' al-mubaddal), just as it is to be differentiated between the creational reality and the commanded religious reality and also between that which the Book and the Sunnah give evidence to and that in which (a person's) feelings and impulses are sufficed with."
"As for when the judgement of a ruler is intended by [the term] al-shar' (the legislation), then he could be oppressive, and he could be just, and he could be correct, or he could be in error. Evidences are sought from the Book and the Sunnah for the statements of ash-Shaafi'ee, Ahmad, Ishaaq, Daawood and others, and when a person blindly follows another person, [in the situation] that is permitted for him, then it is permissible. Meaning, that the following (ittibaa') of one of them is not obligatory upon the whole Ummah just like the following (ittibaa') of the Messenger (sallallaahu alaihi wasallam) (is obligatory upon the whole Ummah). And nor is taqleed of one of them prohibited in the same manner as following (ittibaa') the one who speaks without knowledge (is prohibited). And as for whatever a person ascribes to the Sharee'ah that is not from it, such as the fabricated ahaadeeths, or interpolating (ta'awwul) the texts in a way that opposes the desired intent of Allaah, and other such things, then this is a form of tabdeel (altering, changing). Thus it is obligatory to differentiate between the revealed legislation (ash-shar' al-munazzal), the interpreted legislation (ash-shar' al-mu'awwal) and the altered legislation (ash-shar' al-mubaddal), just as it is to be differentiated between the creational reality and the commanded religious reality and also between that which the Book and the Sunnah give evidence to and that in which (a person's) feelings and impulses are sufficed with."
Ibn Taymiyyah (Rahimahullah) :
“Patience with tyrannical rulers is a principle from the principles of Ahlus-Sunnah wal Jamā’ah.”
[مجموع الفتاوى ٢٨/١٧٩]”
“Patience with tyrannical rulers is a principle from the principles of Ahlus-Sunnah wal Jamā’ah.”
[مجموع الفتاوى ٢٨/١٧٩]”
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